Sunday, August 30, 2009

THIS WEEK 8/30/2009

THIS WEEK AT ST. PATRICK'S--The weekly emailer of Fr. Kevin Baker

Rev. Kevin Baker invites you to be our guest 11:55 a.m. Worship/Holy Eucharist Amherst Community Church 77 Washington Highway (across from Daemen College off Main St.) Amherst, NY map here 15-20 minutes from everywhere! For more info visit our website at http://www.mybuffalochurch.org/


SERMON SERIES: I am pioneering new territory with a new series I have decided to re-title "12 Influence Strategies of Jesus." Throughout history, the message of Jesus Christ has influenced people of all nations, demographics, and eras of history. This series is built on the idea that it is the person of Jesus himself that causes people to consider the message of truth and life he delivered.

The application in our lives is that WHO WE ARE in life is key to whether people will listen to us, and to one degree or another, "buy into" what we are offering them. Last week, we covered the first three strategies: Openness, Humility, and Capability. This week and next week we will cover the remaining nine strategies.

THE VISION: Recently, I have been engaging in a discussion with a small group of fellow ministers who have known me for over ten years to help me evaluate my life and service to God. One of the issues I have asked their help with is clarifying my values and priorities as pastor of St. Patrick's Church. Here are some first results:

1. Through the years I am defining ministerial effectiveness less by numerical measures of success such as how many people attend or the assets we own, and more by faithfulness to God and the people He entrusts into my pastoral care. Whether God gives me 25 or 2500 lives to pastor, my goal is to see them know Jesus and be equipped to glorify him in their lives.

2. I value worship focused on God rather than man. This means, I see God as the Seeker who seeks people who will worship him in Spirit and Truth, as opposed to man as the seeker. This means our church is built more on what God requires and what He says mankind needs, than on what people think they need.

3. I value being an elder in a community of people who are seeking to gather together as God's people for a weekly rest from our labors for Christ in the world, in order to be strengthened by one another's gifts and communion, to then go back into the world and live out our faith in meaningful ways that make Christ known wherever his people live and work.

4. My priority is not on programs, the institution of the church and its programs, or professionalism and clericalism. This goes back to one the first sermons I ever preached called "The Field Is the World: Not the Christian Ghetto" from Matthew 13 37He answered, "The one who sowed the good seed is the Son of Man. 38The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, 39and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

5. My priority is oriented toward keeping the mission of Jesus central. I see the following Bible verses as key to this understanding:

Luke 4 18"The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, 19to proclaim the year of the Lord's favor."[e]

Romans 2 4 Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?

2 Corinthians 5 And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”

6. The following sayings and phrases I often use embody my own personal spiritual priorities as a Christian and pastor:

St. Francis of Assisi: “Preach the Gospel at all times and when necessary use words.”

Mother Teresa: "If you can't feed one hundred people, feed just one."

Love, acceptance, and forgiveness.


Next week: My teaching on covenant will return to this space.

See you Sunday,

Rev. Fr. Kevin BakerPastor, St. Patrick's Church (CEC)http://www.mybuffalochurch.org/
We should not grow weary of doing little things for the love of God,who considers not the greatness of the work,but the love with which it is performed.Brother Lawrence--4th ConversationThe Practice of the Presence

12 Influence Strategies of Jesus--Part 1

The 12 Influence Strategies of Jesus

INTRO
· In studying the four Gospels, I have been making a spreadsheet of every person or group mentioned that knew Jesus, and categorizing them simply by whether they liked Jesus or not as measured by
o 1.) Whether they were drawn to him in some, and
o 2.) Whether they gave him a hearing. At least 95% of people who met Jesus responded positively to him or liked him.
· Statistically, it is probable that any person will be liked by 68% of the people they meet.
· So what made Jesus as a human being more liked, his message more heard, and his influence more impacting than the average person?
· I believe there are 12 INFLUENCE STRATEGIES of Jesus that caused people to like him. The more people liked Jesus the probability of their following him increased.
· As his followers, if we can increase our LIKEABILITY we can increase our impact on the world.
· Just look at how media tries to minimize Christianity--by trying to make people not like us!!!!!
· As we see in most political elections, LIKEABILITY is the door that gives people an opportunity for the world around us to listen to what we have to say, and possibly even support us.
· In the past election cycle some people liked President Obama and others Sara Palin and this increased the candidates influence.
· Decades ago Pres. Eisenhower ran on “I like Ike” and in 2004 people had a hard time liking John Kerry as a person which was a more powerful deterrent than their not liking Pres. Bush’s policy—the War in Iraq.
· When a person or a group of people listen to us, we can begin to have an influence that affects the world for the good in positive ways.
· This is the first time in 17 years of preaching I have studied the likeability of Jesus, and the correlation it has to the effectiveness and significance of his ministry.
· There is nothing wrong with people liking us unless we become driven for the approval of people and are willing to compromise our core convictions about life to be liked.
· In fact, if less people do not like you, that will be a problem for you as a Christian seeking to have a positive influence for Christ on the world.
· So my question is, do you want to have an influence on this world for Jesus? Do you want to see more people come to Christ? Do you want to see The Church grow, and then specifically our church increase?
· If yes, then if we look at the life of Jesus, we see two basic keys to accomplishing significant ministry in the world--Jesus aimed to reach large numbers of people, and 95% of those people liked him.
· They liked him, they liked his message, they liked receiving the grace of God, and many followed him.
· The more people we know, and the more people like us, the more likely they are to be positively influenced by us whether it is in the context of our faith, our work, or other causes and other organizations besides church and work we are involved in.
· There are many right things about learning to be a likeable person. Even people who do not agree with your ideals or message might like you and support your cause!
· Mother Teresa's impact on the world at large was not only on Catholics or Christians! Why? Many people liked and respected her positive impact on the world even when they disagreed with her religious convictions that motivated her service.
· I am aiming to make this mini-series of sermons fresh, life giving, and full of very practical action steps you can take increase your likeability, and in turn your effectiveness at influencing others.



1. Openness: People feel that you are friendly and approachable.

Matthew 11:19 The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."

· Jesus was friendly and all kinds of people felt they could connect with him. All kinds of people, especially those who needed God most were drawn to Jesus because he was friendly and approachable.
· Let’s put it in today’s terms. Who are people that need God most? Do they think you are friendly and approachable or stand-offish and closed off to them?
· How about this? Would the holier than thou crowd accuse you of being worldly hanging around with the wrong kind of people—the people who need to know God?
· Matthew said “Wisdom is proved right by her actions.” Jesus was wise because his choice to schedule his time and life toward those who needed God most yielded huge results compared to those who did not.

2. Humility: Even if you are in a position of power, you do not think you are better than anyone else and don’t demand special treatment.

Philippians 2:5-8: 5Your attitude should be the same as that of Christ Jesus: 6Who, being in very nature[a] God, did not consider equality with God something to be grasped, 7but made himself nothing, taking the very nature[b] of a servant, being made in human likeness. 8And being found in appearance as a man, he humbled himself

· Have you ever been around people who demand special treatment and think they are better than you?
· Did this make you want to know them more and support them? Of course not.
· Jesus did not communicate a pride or arrogance in his life. The opposite of pride and arrogance is being humble. His lifestyle of not thinking he was better than others and not expecting special treatment made people feel like he was one of them. People could relate to him.
· Since even God resists the proud but gives grace to the humble, don’t be surprised if people resist pride and arrogance when they see it in our lives. If we want to influence people, humility is necessary.
· People can tell right away whether you have an open heart and spirit toward them, or whether you are judgmental and repulsed by them.
· People don’t like others who look down on them, and people do not like high maintenance types who think they are entitled to special treatment.
· The Son of Man did not come seeking to be served, but to serve. If you make people feel like you are better than them, or that you deserve special treatment, you probably do not have many friends, and you definitely are not leading people to know Christ.

3. Capability: You have specialized knowledge, expertise and the ability to take positive action.

Matthew 7:28-29 28When Jesus had finished saying these things, the crowds were amazed at his teaching, 29because he taught as one who had authority, and not as their teachers of the law.

· Jesus didn’t just teach theory. He was able to demonstrate what he preached. His walk and talk agreed.
· Mother Teresa was the same. She didn’t just talk about ministry to the poor, she did it. She was capable.
· She had specialized knowledge, expertise, and ability in dealing with social problems in one of the world’s largest cities. So when she talked, even heads of state listened. She had authority and people liked her.
· People like it when people are authentic and capable of doing what they ask others to do.
· In life, people are drawn to want to learn from leaders who have a specialized knowledge or expertise and people are eventually repelled by those who just talk about doing.
· When people heard the Sermon on the Mount, they heard deep wisdom and truth that rang true because Jesus was practicing what he preached—his walk and talk were the same.
· The Pharisees were hypocrites and no one was listening to them. They lost their influence around Jesus.
· It is like the health care debate right now going on in our country. How many of the politicians are willing to eat their own cooking? I always suspicious of food that the cook doesn’t eat.
· I might think the politicians are capable of putting together a good health care plan for my family if their family will have access to only the same healthcare as my family!
· If a politician is not willing to have the same healthcare they try to sell to us, then my response is, “Oh. So you either think you are better than the average person and deserve special treatment, or you are a hypocrite.”
· Since I don’t like hypocrites, I don’t support them and I don’t vote for them.
· In our lives, developing a specialized knowledge and expertise about something we are passionate about will also draw people to listen to us, and make the way for us to have a significant impact on them.
· This is really what lay leadership is about in the church. When capable people in the pews start to take their knowledge and expertise and put it into practice, and we do it with an attitude of openness to people and in humility, ministries that will grow and impact others are birthed.
· Sequentially, the way mission churches grow is we do one thing well at first—Sunday—and then we begin building on the Sunday when people with capabilities start exercising their gifts—like a prayer ministry, more teachers teaching classes on Sunday or small groups during the week, women’s ministry, men’s, campus ministry, nursing home or prison ministry, ministry to shut ins, a food pantry, ministry to addictions, ministry to marriages, and the possibilities are endless.
· I have a Catch 22. Since I work full time to finance my ability to be a church planter I am limited just like you are. My prep for Sunday teachings and music alone takes a good 10-15 hours of study, writing, and prayer each week.
· So if all of us can do just a little, I think we people will get to know about our church and like it and we can get a lot done for the Kingdom of God.

CONCLUSION

1. Today we have covered 3 out of 12 INFLUENCE STRATEGIES of Jesus.
2. One of several key reasons why Jesus was able to have such a huge impact and influence was that people liked him, and likeability paved the way for people to give him a hearing, support him, and follow him.
3. In your life, in your family, in your work, in things you are involved in, do people like you? Are they willing to listen to what you have to say? Are they willing to support you and follow you?
4. If you find people resist you, and that you repel people, today God wants to give a new way of living.

· He wants you to start living like Jesus Christ.
· You can start out on the journey to being more likable and more influential by cultivating an attitude of openness to others, humility toward others, and demonstrating your capabilities in ways that will serve others and make their lives better.
· Finally this is how our church will grow. I want us to be a church people will like to come to. Since the people are the church, people liking our church will greatly hinge on people coming here and finding authentic Christianity and authentic Christians.

Let’s pray.

Saturday, August 22, 2009

THIS WEEK 8/23 PART II

TWO WEEK MINI-SERIES

In studying the four Gospels, I have been making a spreadsheet of every person or group mentioned that knew Jesus, and categorizing them simply by whether they liked Jesus or not as measured by 1.) Whether they were drawn to him in some, and 2.) Whether they gave him a hearing. At least 95% of people who met Jesus responded positively to him or liked him.

Statistically, it is probable that any person will be liked by 68% of the people they meet. So what made Jesus as a human being more liked, his message more heard, and his influence more impacting than the average person? Come to St. Patrick's the next two Sundays to find out.

As we prepare to go back to school, back to work after summer vacations, and as our church seeks to establish itself as a significant part of our community, I would like to share 12 attributes of the life of Jesus that caused people to like him. As his followers, if we can increase our LIKEABILITY we can increase our impact on the world. Just look at how media tries to minimize Christianity--by trying to make people not like us!!!!!

As we see in most political elections, LIKEABILITY is the door that gives people an opportunity for the world around us to listen to what we have to say, and possibly even support us. In the past election cycle people liked President Obama and Sara Palin and this increased their influence. When a person or a group of people listen to us, we can begin to have an influence that effects the world for the good in positive ways.

This is the first time in 17 years of preaching I have studied the likeability of Jesus, and the correlation it has to the effectiveness and significance of his ministry. There is nothing wrong with people liking us unless we become driven for the approval of people and are willing to compromise our core conviction about life to be liked. In fact, if less than 68% of people do not like you, that could be a problem as a Christian seeking to have a positive influence for Christ on the world.

There are many right things about learning to be a likeable person. Even people who do not agree with your ideals or message might like you and support your cause! Mother Teresa's impact on the world at large was not only on Catholics or Christians! Why? Many people liked and respected her positive impact on the world even when they disagreed with her religious convictions that motivated her service.

This sermon mini-series will be a fresh and life giving two weeks of practical steps you can take increase your likeability, and in turn your effectiveness at influencing others.

Rev. Fr. Kevin BakerPastor, St. Patrick's Church (CEC)www.mybuffalochurch.org
We should not grow weary of doing little things for the love of God,who considers not the greatness of the work,but the love with which it is performed.Brother Lawrence--4th ConversationThe Practice of the Presence

THIS WEEK 8/23

THIS WEEK 8/23/2009 Proper 16

READY FOR HEAVEN: Since I did not receive any more questions about heaven, our series is complete.

TO PRAY:

Pray for Anita who continues to be in the hospital at Buffalo General.

Pray for your Pastor whose van broke down that it will be repaired quickly. We are jockeying a busy work, church, and life schedule with one old 1995 car so please bear with our temporary scheduling cancellations and slow down due to transportation limitations.

Pray for our aged members who you don't see in church. Absence generally means they are physically not well enough on a given week to be there...

Pray for the growth of the CEC and St. Patrick's. If our mission in Amherst is to stay alive for the long term, it is simply imperative that we see new members as our older members retire, move away, and move on. Prayer changes things, and church growth never will happens without a solid prayer foundation. Churches grow as prayer helps the leaders develop strategies to reach and disciple people for Christ. Also, churches grow by those who attend and/or belong at the church want to see their church grow by sharing their faith and church experience with others--Make a friend, Be a Friend, Invite a Friend!!!!

Pray for church finances as summer this year has seen fluctuation in giving and attendance.

Pray whether meeting at ACC at noon on Sunday should continue. We have trended down in attendance since leaving the Park School and trying a noon worship hour. Our church must begin to grow, so we are re-evaluating as we put together the church plan for the new school year.

Pray for a new deacon and more lay leaders as Dn. Henry and Sharon are now retired and will not be here for a good part of the year. I am asking the Bishop to be prepared to send other priests to cover for sickness and needed time off, and to encourage younger seminarians to consider moving to Buffalo to help with the work.

E-LEARNING WORD FOR THIS WEEK: Covenant Part II

LAST WEEK part one of this series of weekly email teachings introduced the concept of biblical covenant as the undergirding "constitution" that is the basis for our relationship with God as His people. The essence of our relationship God is covenant love, but the idea of a covenant also implies a formal relationship. The mutual commitment of a love relationship may be expressed in a legal form which makes the obligations of love explicit. A covenant is such a formal love commitment.

Again the analogy of the marriage is helpful. The fact that a wedding vow is a legal ceremony does not detract from the love which it expresses. Just the contrary. If a man professes love to a woman, but he refuses to assume legal obligations, the reality of his love is questionable at best. God's love for man is expressed in the legal form of a covenant in which God takes obligations upon Himself and calls man to be loyal to the covenant. The covenant, therefore, has a clear structure and may be expressed in formal legal language.

The book of Deuteronomy, the book of covenant love, provides us with our understanding of the covenant. The whole book is a covenantal document, structured in terms of a five-point outline which is used throughout the Bible to define the covenant. Ray Sutton explains the outline of Deuteronomy as follows:

Transcendence (Deut. 1:1-5). The covenant begins with an acknowledgment of God's absolute Lordship. He grants the covenant. He is the absolute King.

Hierarchy (Deut. 1:6-4:49). In this section of Deuteronomy, Moses describes the history of Israel in terms of God's leading and blessing. God gave Israel leaders, covenantal representatives. When Israel was faithful to God, she obeyed her leaders.

Ethics (Deut. 5-26). The central section of the covenant defines how God's people are to live so that they can be His holy nation. God's relationship with His people is an ethical relationship. They must be righteous to enjoy the blessings of the covenant.

Oath (Deut. 27-30). The covenant promises blessings for those who obey the law and curses for those who rebel. When God's people take the oath of the covenant, they call upon God to curse them if they disobey and to bless them if they obey.

Succession (Deut. 31-34). The final section of the covenant concerns the heirs of the covenantal blessings. God intends for the covenant to continue from generation to generation in godly families. Training children to follow God and working to pass the blessing on to the future is essential to true covenantal obedience.[1]

Saturday, August 15, 2009

What is Covenant?

THIS WEEK

Our Sunday sermons series "Questions and Answers About Heaven" continues on Sunday...

Our Sunday pre-service Pastor's Study on Ephesians will resume the first Sunday of September after a short summer break...

Stop by church member Krissa Halter's restaurant booth at the Erie County Fair if you go... Chester's Restaurant

Check out this report on a new CEC mission--it reminded me of our church and they worship at 12:30!... http://www.cechome.com/?p=964#more-964

Pray for Josh and Jessica Baker to have a safe trip to visit her dad in Chalfont, PA, and then back on home to Virginia...

Check out news from a Christian perspective at http://www.crosswalk.com/news/

Every Tuesday night, our SMALL GROUPS are studying a video and Bible study series on sharing our faith with others by Bishop Bates.

Check out this debate between Dinesh D'Souza (Christian) and leading atheist Christopher Hitchens http://www.ygodinstitute.com/

THE WORD FOR THIS WEEK: Covenant Part 1

One of the central messages God has called me to teach to the Church is the message of covenant. Just as the American Constitution is the basic principles and laws that organize our nation, THE COVENANT IS THE CONSTITUTION OF GOD'S KINGDOM. For the next weeks in this space week I will share about the constitution of GOD'S HOLY NATION--THE COVENANT.

What is a covenant?

First, the covenant is more than a contract. Sometimes even Biblical scholars erroneously state that the covenant idea in the Bible is essentially the same as the idea of a contract. The covenant is not a contractual type of relationship that remains only so long as the two parties provide some sort of mutual benefit. Covenant includes the solemn binding promises of a contract, but is much more.

A contract, in distinction from a covenant, only lasts so long as both parties are enjoying the benefits of the relationship. It is binding upon the condition of being profitable for both parties. A covenant, on the other hand, is a commitment of love that establishes and bonds a relationship. God Himself in the fellowship of Trinitarian love is the ultimate kingdom and the relationship between the Persons of the Trinity is the true covenant.

This has profound significance for us to understand the Biblical history of our creation and redemption. God created the world as His kingdom to manifest His glory (cf. Ps. 8, 19). Since the three Persons of the Trinity constitute a covenantal kingdom of love, the created world, too, is a covenantal kingdom over which God set Adam and Eve to rule.

Their rule was to be based upon love for God and one another. They were to guard the created world and take care of it so that it would bear fruit for God's glory (Gn. 2:15). The fall of man was a rejection of God's love and a rejection of the way of love among men. The violence of the pre-flood world is the climax of the rebellion of the fall and the logical outcome of the rejection of God's love.

Redemption = Restoration to Covenant Love

Redemption means the restoration of the covenantal purpose of God. Man is restored to his original calling as God's image, which means man is called back into the fellowship of the covenantal love of the Father, Son, and Spirit. The created world, too, must be restored to its original purpose of revealing God's glory through the covenantal stewardship of God's image.

The kingdom of righteousness and love must come to historical realization in order that Satan's lie and the temptation in the Garden may be utterly defeated to the glory of God. Redemption finds its fulfillment in the kingdom of God. God has poured out His covenantal love upon us in Jesus Christ in order that through faith in Him we may be re-created as His children and brought into an everlasting fellowship of love.

The Bible is the story of God's covenantal kingdom -- its creation, its corruption by sin and folly, and God's gracious redemption of that kingdom to the praise of the glory of His grace. The central theme of the Bible, the covenantal kingdom of God, reveals the nature of the Triune God as a God of love who has called man into a fellowship of love with Himself.

See you Sunday!

Fr. Kevin Baker