In                                  fo Here...



 

 

 

 

 

 

 

 

 

Proper 23

19th Sunday after Pentecost

Ordinary Time 28

Year C

October 10, 2004

  SHELTER THE HOMELESS

 

·      In our series, “Blessed Are the Merciful,” we have: Defined mercy as lovingkindness, compassion, or forbearance shown to one who offends. Remember that when you are offended. We also learned about two works of mercy—corporal and spiritual.

·      The works of mercy we are called to be Jesus Christ are love in action as we come to the aide of our neighbor in his bodily and spiritual necessities.

·      So far in our series, we have learned what it means to feed the hungry, give drink to the thirsty, clothe the naked, and visit the imprisoned.  TODAY WE WILL LOOK AT WHY MERCY CALLS US TO SHELTER THE HOMELESS.

·      The call to shelter the homeless is another symbol of man’s alienation from God.  God created man to dwell in the house of the Lord forever, but the Prodigal sons and daughters of God—each of us—have run away from home in rebellion.

·      St. Luke records in His Gospel Ch. 9 a record of three men who told Jesus they were willing to follow him, and how Jesus cautions those who want to join themselves in His ministry.

·      The call to be priests, deacons, Bishops, religious or monastic has a cost—giving up the delights of the world and learning to live with only the basics, putting duty to God before any other duty, and that we must leave everything including our love for family behind and not look back once we begin to follow.

·       Jesus Christ’s life in this world was not that of a King, nor of a prince living in a palace in the midst of riches and plenty.  Listen to what Jesus says about his dwelling place among the men of earth:

 

Luke 9
58Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."

 

·      Jesus, the Lord of all, the King of Heaven and Earth whose throne resides in the royal palace of heaven, that mansion of the Lord where we all have a room, in the heavenly Jerusalem where streets are made of gold became one of us in the incarnation.  THE PICTURE OF JESUS’ BIRTH AND LIFE SHOWS US THE TRUE CONDITION OF MAN—POVERTY AND HOMELESSNESS, SUFFERING, SICK, IMPRISONED IN SIN.

·      IN Jesus Christ, God became man and was born in a stable to a family that we would call “working poor,” and at the peak of his ministry he was a homeless man with nowhere to lay his head. 

·      HIS HUMAN LIFE IS THE SACRAMENT—HIS BODY HAD NOWHERE TO DWELL—THAT IS PRODIGAL MAN NOT DWELLING IN THE HOUSE OF THE LORD, BUT RATHER IN THE RAGING WILDERNESS OF LIFE OUTSIDE OF EDEN .

·      Why does Jesus calls us to show mercy to the homeless?  Because he was homeless!  Homelessness is a picture of man in sin, the Prodigal in the pigpen, and God has made his dwelling among men and bids all lost sinners to come home to a place where they will always have a place to lay down their head and rest, where they will never thirst or go hungry, where they will never be ashamed and always be free!

 

Matt. 25: 37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?'
40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'

 

·      Our Lord bids us to invite those who are strangers with no place to stay into our lives because this is what he did in his life, death, and resurrection for all men who will accept his invitation to come into the house of God and enter in the joy of our Lord.  Let us learn about the homeless strangers we see and do not see, those living on our streets, and around the world.

 

I.          LORD OPEN OUR EYES TO SEE THE HOMELESS

 

·      Many people, including myself, have asked me why I left Christ Covenant CEC in 2000 and went to live in Sarasota , Florida .  The answer for those of you who know us in God had us work in a mission to the homeless for two years.

·      Those years at Throne of Grace exposed me to humanity in ways I am only now understanding and sharing with you in this series on mercy.  Having served the homeless as a priest, cooked for and fed the homeless, helped the homeless, and wept with the homeless, I have been forever changed.

·      Two of the most meaningful things I have ever done is sit with one homeless man named Rodney in Sarasota Memorial after he and his wife had been beaten and robbed in a homeless camp one night, and then happened to go up to visit a homeless man named Daniel at Bayfront Medical Center at the moment the medical staff thought he was going to die.  They thought I was there to give last rites—instead I saw an angel of death sitting on his bed, walked to the other side of the bed and anointed him with oil, and he lived.

·      Since then, I have wrestled with why I am back here in American suburbia away from the problems of the street.  I believe it is because in the years to come, government cutbacks are restoring to the Church the opportunity for the works of Christ’s mercy to one again be that love of God seen in the lives of the sick and needy.

 

1.         According to The National Coalition for the Homeless www.nationalhomeless.org :

 

·       Refugees in war torn nations comprise the largest number of homeless people in the world.  On any given day, 2-3 million people are without home or country, many in our time on the continent of Africa . 

·       In America , two trends are largely responsible for the rise in homelessness over the past 20-25 years: a growing shortage of affordable rental housing and a simultaneous increase in poverty.

·       Persons living in poverty are most at risk of becoming homeless, and demographic groups who are more likely to experience poverty are also more likely to experience homelessness.

·       On a national level, approximately 39% of the homeless population are children.

·       An Urban Institute study found that 51% of the homeless population were between the ages of 31 and 50 ; other studies have found percentages of homeless persons aged 55 to 60 ranging from 2.5% to 19.4%.

·       Battered women who live in poverty are often forced to choose between abusive relationships and homelessness. In a study of 777 homeless parents (the majority of whom were mothers) in ten U.S. cities, 22% said they had left their last place of residence because of domestic violence.

·       Approximately 23% of the single adult homeless population suffers from some form of severe and persistent mental illness.

·       A minimum-wage worker would have to work 89 hours each week to afford a two-bedroom apartment at 30% of his or her income, which is the federal definition of affordable housing (National Low Income Housing Coalition 2001). Thus, inadequate income leaves many people homeless.

·       The U.S. Conference of Mayors' 2003 survey of 25 American cities found that 17% of the urban homeless population were employed.

·       In its 2003 survey of 25 American cities, the U.S. Conference of Mayors found that families comprised 40% of the homeless population, a definite increase from previous years

·       The homeless population in 2003 was 49% African-American, 35% Caucasian, 13% Hispanic, 2% Native American, and 1% Asian (U.S. Conference of Mayors, 2003).

·       According to Help USA, San Francisco has the largest homeless population by percentage with 1.5% of their residents homeless, while Los Angeles has the most homeless people at 41,500 and New York City second with 38,000.

·       Lastly, new definitions of homeless are being offered to us today:

Homelessness - an inadequate experience of connectedness with family and or community (Mapstone).

Houselessness - an inadequate experience of shelter, ranging from a complete lack of shelter at one end of the continuum to severely inadequate housing conditions at the other.

2.                  WHAT DOES JESUS WANT US TO DO AS CHRISTIANS TO SHOW MERCY TO THE HOMELESS AND HOUSELESS?

 

·      Well, as I see it we have one choice—shelter homeless!  This is one of our most basic needs.

·      Internationally, aid organizations, social service agencies, and the Church are working together to help political refugees abroad and those who come to America risking all for a hope and future.

·      Many relief ministries and organizations are also serving refugees in areas of disaster such as what has been left in the aftermath of the devastating hurricane season in the Haiti , Grenada , and Florida .

·      On the every day level, the Salvation Army, Christian rescue missions, and government shelters work daily to shelter the homeless.  They need our prayers and financial support desperately, and I know that firsthand.

·      Then, we praise God for ministries like Habitat for Humanity--the most well know Christian ministries of mercy to the homeless and houseless of our era—founded by Millard and Linda Fuller.

 

What a story!  Millard Fuller earned a law degree from Auburn Univesity in 1959 and married Linda Caldwell.  Rather than practice law, Millard with fellow law student Morris Dees founded a company “Fuller and Dees” that led them to great prosperity, but a failing marriage for Millard Fuller.  After separating in 1964, the Fuller’s founded healing for their marriage as they gave their lives to Jesus Christ and decided to give up their business and live simply.  They sold their share in the business, sold all of their possessions, and gave all their money to various Christian causes.  Looking for a new mission in life, they lived for one month at a Christian commune led by a Bible scholar named Clarence Jordan who planted in them the idea of showing God’s mercy to the poor with adequate housing.  After leaving the commune, the Fuller’s raised money for church schools and activities, and became missionaries.  Several years later they returned to the Koinonia commune and together with Clarence Jordan developed a partnership enterprise to build housing for needy people, and thus was born the idea of Habitat for Humanity.  Beginning in Africa in 1973 with a $3000 grant, they built small cement block houses for the poorest of the poor.  In three years they built 114 houses in Zaire .  IN 1976, they returned to the USA and Habitat was founded on the principle of communities raising money to build houses for their community.  IN 1984, Jimmy and Rosalyn Carter volunteered to help build a Habitat house and that exposure catapulted sheltering the homeless and houseless into national visibility.  As of 2002, Habitat for Humanity had built more than 100,000 homes in more than 1400 US cities and 56 countries.  They now build one house every hour of the day somewhere in the world.

 

CONCLUSION

 

1.                  God abhors homelessness.  As far as the Father of Jesus Christ is concerned, as long as anyone is homeless we are obliged to do something.

2.                  The work of mercy to shelter the homeless is not a vague call, neither is it a mere platitude to get people to give a few dollars and relieve their guilt.    If our faith is authentic, we MUST make whatever personal and financial sacrifices God wills for us as we encounter the problem of homelessness.

3.                  Until no one in the world lacks for walls and a roof around them and the basic necessiti4es of plumbing, heat, and electricity, we must work and pray.

4.                  Lastly, homelessness is a spiritual issue as well.  To have a home is not only a physical issue of life in this world, it is a spiritual issue of life in the world to come.  To live in the house of the Lord forever is to live with God as his child in the safety, security, and provision of God our Father, Jesus our elder brother, and the comforting presence of the Spirit of God.

5.                  God has chosen to make his home among us mortal men.  He does not just live in a distant far away land, but heaven is now in our midst as God lives among us.  Many around us living in opulent physical homes are living as homeless souls outside the presence of God’s love in their lives.

6.                  May we work and pray to see that all people in this world come home to God, and may God grant us the joy of building a house for the spiritually homeless of this community and see it filled!  Maranatha, maranatha.